Sunday, May 28, 2017



I have decided to post this book without reference to chapter order. This is the internet and there is no rule that says order must be determined in advance. Chapters and their Parts will just be written. When there is enough of them they will be compiled, ordered, and published as a paperback book.

Moreover, I am not even going to name it yet. The name will be determined later, or never.

This is just a thought experiment, and not a manifesto. In my ongoing attempt to understand political systems, I am working through various iterations of political design. Each of these designs is an attempt to solve some crucial flaw in systems designed by others. First democracy was redesigned as exitocracy, which attempted to solve the problem no exit. As a convention of limited warfare, democracy is a contest where the troops show up to be counted. Sometimes it breaks down into open conflict. Exitocracy attempted to correct this factional problem with only partial success. But the new design introduced a greater flaw than it solved. In the end, a monarchical federal super-structure was imported to compensate for a conflict-prone local design. Inevitably, this structure would undermine the objectives it was designed to achieve. I therefore consider it to be a failure.

Now comes a second iteration of design. Many of these elements here can be used in a reactionary state irregardless of whether of not the anarcho capitalist program is kept. It was my desire to show that a pure capitalist society could be formed realistically. Thus I imported and corrected flaws in the design of David Friedman's private law society, and subordinated it within a licencing state that controls an army. It is my desire to show that a reactionary society could be practically constructed within the boundaries of anarcho capitalism. I also wanted to show that capitalism is not a monolithic thing, and that other forms are possible. I believe I have succeeded in both tasks. For those who do not know, anarcho capitalism is a system where private police agencies deliver rights enforcement within a market framework.

"Freedom" is such a relative thing: I am sure that some people would find what I am proposing here immensely freeing. Although I confess to having reservations about it. Whatever the case, it is certainly more practical than before. Anyhow, I present this second design for your consideration.



Our Human Destiny
Feedback Loops
Formalize Everything

The Executive Licensing Corporation

Components, including;
     The College of Leadership Indoctrination
     The Identity Easement (or turf) Market,
     The Family Easement Market
     The System for Retirees, Veterans, and Disabled
          Pensions, property in children, competitive bureaucracy
Part 2.
     The Zoning Market
     The Executive Compensation System
     The Reproduction Licensing Market
     The Patriarchal Welfare State
Part 3.
     The Governance Marketplace, or licensed anarcho-capitalist private law society
          Two methods: 1, 2
     Investigation System, Assassination Insurance System
     The Consumer Purchasing Unions

Our Human Destiny

Everything that is not capitalism will be destroyed by capitalism.

It is useless to resist. Fascists and communists alike have had their asses kicked. Progressives and reactionaries will have their asses kicked in the future. Humanities only salvation is to merge with the machine. We must be incorporated into it. Refuse and die.

The market is a natural selection machine that acts on the bodies of corporations. Like sex and asexual reproduction before it, it is a filtration machine for producing more effective machines. Wherein conventional life uses three processes for evolution; reproduction, mutation, and death, capitalism uses three processes for development; entrepreneurial spirit, technological development, and bankruptcy. The corporation is an organism made of humans like the body is made of cells.

An individual trying to control the corporation is like a cell trying to control the body. The way to control capitalism is to go one level above it — to design new markets (ecologies) that it (the corporate/organism body) inhabits. Since markets constitute a form of ecological selection pressure system, or filter, markets can be designed to perform actions as an automatic outcome of their filtering nature; the kinds of property rights they inhabit produce the selection forces that evolve the corporate machine. Since all governments are pozzed by corporations, true governance comes through designing the forces of selection themselves. This is done by inventing the markets/ecologies that bend and guide the bodies/corporations towards new evolutionary paths; in other words, control that which controls you by controlling the forces of natural selection it is subjected to. We will counter-pozz capitalism by infecting it with humanity.

People fail to realize a completely obvious fact: there are multiple species of capitalism. The property forms of a market system determine its behavior and values. The state enforces the values of property rights, but in turn, market values enforce themselves upon the state. Thus, the state is "pozzed" by capitalism — by the values embodied in its own property systems.

Consider the case of North Korea. As they posses no real private property the culture differs markedly from the hyper-materialism of its southern twin. But the absence of private property makes it incredibly poor. Thus, the state uses forced isolation to prevent the people from realizing the extent of their economic disadvantage. Vast amounts of force and indoctrination are brought brought to bear in order to prevent the people from realizing, and thus agitating for, private property rights. This is foolish since the correct way to implement communism is to invent an egalitarian property rights system: that is, a system where equal outcomes tend to be the automatic consequence of property use rules within market games. Then the values of egalitarianism act naturally through the market itself, and the government is co-opted by egalitarian values instead of materialistic ones.


Market formalism encodes reactionary values into capitalism by creating new property rights, (Property rights are possessive moral values enforced by state violence). The overwhelming force of globalism is little more than the selection pressure of its forms of property rights. The kinds of things that are defined as property rights dictate the embodied moral values of the system. There are capitalism(s) — plural, and what we have today can be called either parasitical capitalism, democratic capitalism, or maybe even autogenocidal capitalism. In contrast, what is proposed here is reactionary capitalism, or family capitalism. This is not a socialism or fascism, but a society based on a set of newly invented property rights. Since these new rights define new material values for a culture, they produce a new ecology/market for corporations to evolve under. They alter the environment and its selection effects, creating various evolutionary pressures for capitalism to evolve in a different direction. And they impose a new set of moral values which then seep into the mentality of the state. This is important because a set of property values that is at odds with a reactionary state will corrupt its morals and convert the state into a globalist regime.

What a society defines as property — and what it doesn't, defines it material values. Think about it: property is a moral agreement that the state enforces by violence. Nothing but the invention of new markets will allow you to escape being pozzed by globalism. It's morals are embodied in its property arrangements.

The only way to control neoliberal globalism is to hack it. And the only way to hack it is with new markets for all the things it does not currently value: community, family, tribe, race, ecology, genetics. To think a single lone monarch without a system to back him up could control this thing is to vastly underestimate its strength. For a thing to be valued it must be property. Democratic parasitical capitalism destroys the race, heritage, tribe, and ecology of a people precisely because it does not define these things as assets, and whatever it cannot profit from it cannot value. It does this because the parasitical and egalitarian nature of democracy allows some property rights while prohibiting others. Democracy will not let you define race as property because of "equality."

Everything political can be defined as a property right. If we perform this exercise we get an interesting list of property rights for capitalism under democracy: that is, for the democratic variant.

1. Affirmative Action, (parasitical property in job quotas)
2. Bonds, (property in debt)
3. Constitutions/Tort, (property in rights)
4. Contract, (property in agreements)
5. Frivolous Lawsuits, (property right to harass for economic rents)
6. Futures, (property in hedging risk)
7. Illegal Immigrants, (slave property in votes and wage suppression)
8. Insurance, (property in risk compensation)
9. Licences, (property in artificial supply constraint)
10. Marriage, (property in sex for men and resources for women)
11. Money, (property in other people’s work)
12. Patents, (monopoly property in ideas)
13. Real estate, (property in land/ houses)
14. Stocks, (property in corporations)
15. Title, (property in objects or land)
16. Trademarks, (monopoly property in creativity)
17. Votes, (equal property in a parasitical government)
18. Vouchers, (parasitical property in services paid for by a third party)
19. Welfare, (parasitical property in exchange for votes)

Observe some things: first, not all of these property rights exist everywhere. Not all countries have a version of 1, 5, 7, 15 (for land), 17, 18, or 19. Observe also that some of these property forms are parasitical in nature, that is, they depend on another supplying the productive capacity. (All parasitical forms of property are underlined.) Observe also that 7 is a form of de facto slavery within democracy. And lastly, notice that three forms of property that existed in feudalism are extinct. Those being;

A. Royal title (property in inheritable and transferable job titles)
B. Direct slavery (direct property in humans)
C. Barony (land title paid for with military service)

Reactionary capitalism does not have 1, 5, 7, or 17. It adds other forms of property instead, including;

20. Protection from force, (anarcho capitalist property in self-defense)
21. Identity, (property in race preservation, tribe preservation, and family clan preservation)
22. Zoning, (property in space use)
23. Extinction of barbarians, (property in nonviolent genetic improvement)
24. Private relationship contracts, (property in relationships)
25. Pollution mitigation, (property in solving ecological problem solving)
26. Scheduling, (property in traveling arrival times)
27. Family, (property in proximity to loved ones)
28. Tax offsets, (property in solving social problems)

This is what makes it reactionary.

Feedback Loops

The second reason to convert everything to a market is to eliminate feedback loops between the state and its client populations, supporters, and agencies. Nations acquire loops of money and power that feed on each other and grow. The ideology that supports these feedback loops then grows to support it. It takes on the character necessary to support the power that it serves, since ideology is just marketing for power. Let us go through some examples.

The defense industry gives campaign contributions to candidates for high office, including presidential frontrunners. The Presidents then support wars that enrich the defense contractors. The ideology that supports this feedback loop is called "democratization."

The democratic party gives affirmative action jobs to its client minorities. Minorities give votes to the democratic party. The ideology used to justify this is victimhood, and the blaming of the White race. The ideology necessarily grows more shrill every year even as the actual abuses of bigotry grow less real every day. This is because as the feedback loop grows it necessarily requires ever more blame to sustain itself. 

The pattern continues through everything the state does. Lawyers receive payouts from frivolous lawsuits and give campaign contributions to politicians. Ideologies like feminism provide the excuse for things like unnecessarily strict sexual harassment laws that generate revenue for attorneys. The vague nature of law is deliberate: it generates revenue for attorneys, and most congressman are lawyers.

The Democrats bring in illegal immigrants in exchange for votes. They then form a second feedback loop with their business clients who receive increased labor supply, wage suppression, and illegal immigrant slave labor in exchange for contributions to the party. The ideology to justify the perversity is anti-racism.

City politicians deliver restrictions on housing development. This increases housing prices. In exchange home owners deliver votes for reelection. The ideology to justify this feedback loop is environmentalism and "green spaces."

College subsidies are exchanged for the votes of college students under the guise of compassion. Union busting proceeds in exchange for campaign contributions in the name of a "right to work" laws. Campaign contribution are exchanged for favorable legislation because "money is free speech." Not reforming Social Security is exchanged for votes. Corn subsides are exchanged for contributions. It goes on and on. There is an ideology to support each one. People repeatedly argue against the ideology. This is foolishness. Ideology is an effect of power and not its cause. The correct strategy is to destroy the source of income that fuels it.

In a republic the sovereign power is divided. This creates a large number of competing actors in the system who are capable of forming feedback loops with client populations. Feedback loops cause state growth, which eventually grows to levels the underlying economy cannot support. Since the trick to a long-lived state is to minimize feedback loops, the plan of market formalism is to delegate all the functions of a bureaucracy to various markets. This minimizes the number of key supporters that power depends on, maximizes economic growth, generates a large revenue relative to the work invested, and allows power to reward his key supporters generously. It also creates freedom for the average man on the street. Most people will perceive themselves to be free because market formalism provides a vast amount of choice, since all law is privatized under a governance marketplace. (A system similar to anarcho capitalism).

Formalize Everything

The basic idea of formalism is that if the outcome of all conflict is known in advance then no actor will have any incentive to engage in violence. One method of delivering formalism is to simply guarantee that any conflict will be punished with an overwhelming amount of force that completely nullifies any advantage. But total war destroys capital and income for the state. Governments will be reluctant to use harsh techniques. And being perceived as unjust increases levels of insurrection. Greater brutality can breed greater resistance, escalating security costs, destroying trust, and toppling the government.

The second method is to gamify all conflict. It is far superior. This gives the actors the chance of winning nonviolently. It rewards the smartest rather than the most violent, and it captures revolutionary energies. This is our method.

The formalization of everything into the market converts all potential violence into market action. All is formalized as a game. It eliminates the ability of hierarchies to co-opt and subvert the power. All bureaucracies are forced to compete for business. This compels them to perform with competence. All aspects of human nature are provided for by the market, absorbing all discontent. The need for tribalism is provided by the market, eliminating ethnic conflict. Everything is formalized, ending all violence. All prestige games are provided for, destroying all revolutionary energies. All sexual reproduction is controlled, causing convergence with capitalism and closing genetic rift. All religions are commodified, annihilating the ones that won't play nice. All morals become brand management, punishing mere virtue signaling.

All competing power centers are democratized. All competing production centers are mutualized. All competing wealth is socialized. All executive pay is unionized. All firms are made to compete. All legal codes are made to compete. All bureaucracies are forced to compete. All government services are voucherized. All tribalism is subordinated. Market formalism is a system of total class warfare through gamification.

Everything that isn't the state is reduced to abject powerlessness within capitalism, and as much of the state as possible is converted into the private sector.

All markets are ultimately based on violence. If a stranger attempts to build a house on ones front lawn the trespasser is evicted. Property rights are secured by violence. The complete predictability of that security eliminates all violence by making the outcome of conflict known in advance to all would-be trespassers. Through formalization, violence and politics are destroyed. Gamification results. Success in the new system then becomes a matter of intelligence optimization rather than bullying, struggle, or other human monkey games. One wins by being superior at playing the game, and not by parasitism, theft, thuggery or politicking. The effect is a just discrimination against all the parasites in society. Order is imposed and civilization progresses.

Here we will provide an outline of that society, and the design of a new form of government that replaces nearly all aspects of the state with various capital markets. This is a form of licensed anarcho capitalism. We recognize that a pure form of anarcho capitalism is probably unrealistic at this point. Competing private police agencies would war with one another until one was superior. But a licensed system where all private police agencies are paid by state vouchers is imminently practical. There is no reason that a competitive bureaucracy cannot deliver all functions of the state within a market framework. The name we will give to this system is market formalism.


The Executive Licencing Corporation

In Moldbug's design a sovereign corporation, or sovcorp, is a business that owns a country, issues shares, and is governed by a CEO and board of directors. A market formalist state is essentially the same thing, except that is is vastly larger, (think the size of the Continental US), and instead of directly running everything it subcontracts out the whole operation to a market of contractors that compete with each other for its vouchers.

It is an alternate path for what feudalism would have become if it had continued uninterrupted by the revolutions of demotism.

The Executive Licencing Authority, or ELA, is a licencing agency that maintains a monopoly on military force. It regulates the entire society through a system of markets. The nation is a simple design: the federal government is the ELA. Rather than dividing its territory up in space, it divides it by market. Under feudalism, land was a proxy for genetic investment, allowing families to invest in their children through the gift of natural resources. In Reactionary Capitalism, the investment in ones people and family takes a more direct form.

The ELA commands the military forces of the Army, Navy, Marines, Air Force, Nuclear Command, and Gendarmerie. It also had Regional Offices for the administration of its market regulations, and a system of competitive promotion from within. There are of course intelligence services, and other state agencies, as well as local utilities and trash pickup.

We will get to the internal construction of the SLC later, because unlike a republic, a market formalist state does not determine its own laws. It leaves that to the governance marketplace. All it does is regulate the market and command the armed forces. As such, it needs a form of federal government that is as resistant to corruption as possible, and as laissez faire as is reasonable.

Component # 1, The College of Leadership Indoctrination

Purpose: to maintain ideological sovereignty
Method: a college that controls all others,
and is controlled by the ELA.

Orphans are recruited from orphanages at age 14 and put through a series of schools and military boot camps until the reach the age of 18. Once adults, the ones among them that show the most promise are sent to the College of Leadership Indoctrination. They are given a rigorous education into the state doctrine. The ones who show the strictest commitment to the principles of the revolution are recruited out of college and placed in jobs with the Competitive Bureaucracy. If a person shows competence there, and unwavering dedication to the principles of the nation, then they are advanced to higher levels until they reach the executive strata.

Component # 2, The Identity Easement (or turf) Market,
and The Family Easement Market

Purpose: to force capitalism to value the race
Second purpose: to end racial violence by
formalizing it as a market game
Method: a market for racial space

Trade inculcates a value system that encourages the codification of human beings. The tendency to treat so many things as commodities bleeds over into treating people that way. The result is alienation and degradation. People begin to see others as a means to an end rather than an end in themselves.

In its present form, capitalism tends to convert the world into one vast fungible strip mall of standardized things and standardized people. This threatens the ability of human being to form tribes, clans, and even family units. Capitalism refuses to pay for the reproduction of its own workers and consumers. It does not price the work of the stay-at-home mother, just like it does not price environmental degradation. What capitalism cannot price it cannot respect; even worse, what it cannot profit from it cannot value. Property is a moral code that is assigned to an object. It is a moral that a society is willing to use police violence to defend. Property is the last remaining tribal ritual, and the ritual on which market systems are built. It is hyperstitional: becoming real through the action of belief. What a society defines as property is naturally the highest moral code in that society, since it is defended by the violence of the state. Thus, the invention of new forms of property is the invention of new morals, new markets, and new corporate ecologies.

New Property Rights

A person can purchase an easement from a corporation that places their property within a category of identity. It is enforced by the state under contract law. Let us say the identity is "vegans," since this is a relatively inoffensive example of a type. Through this act the object is taken out of the multicultural market of world capitalism and placed into a sub-market of its easement category: in this case vegans. Any identity can be crafted; Christians, atheists, gays, progressives, Black Mormons, mothers with children, White libertarians, Whites themselves, whatever. This creates various sub-markets within capitalism of trade only within those communities of shared values/identities.

A condition of identity is defined as a legally binding condition that can be placed on a property. Every successive owner of the property must abide by whatever bylaws are attached to the identity and must be a member of the identity. An identity specifies first, whom may own the property; the property can only be traded among people with that identity, and whatever basic standards of conduct are in place, (bylaws), apply to it.

The individual can sign themselves into an identity category but only the controllers of that category can release them from that condition. An identity category is basically a type of privately owned easement. The contract instrument may specify a time limit or methods of withdraw. Indeed, to attract people to sign, the businesses that owns these easements will need to give certain guarantees to property owners. The identity business owns the easement, not the property it entails.

What this allows for is the creation of stable ethnic enclaves and identity-based communities. Conventionally, the creation of identity-based communities is done either though gentrification, (the White method), ghettoization, (the minority method), or simply domination of the space through numbers, (like Asian technique). Gentrification is based on monetary exclusion while ghettoization is based on violence and "attitude" (intimidation) towards Whites.

Humans are going to segregate themselves. All aspects of society which are not formalized create black markets. Human nature cannot be suppressed. People self-segregate even when they are allowed to integrate. Suppression of human nature is impossible, and political orientations that seek to suppress human nature are irrational, totalitarian, and insane. There is always an ideological justification for these irrational attempts at prohibition, and they are always wrong. The cause of suppressing human nature is always the same: meat robots (human beings) believe what they are told, and they are told by insane human robots that equality prohibits reality. As a result, nations wage impossible wars against drugs, alcohol, pornography, abortion, discrimination, and segregation. Prohibition never works.

If you ban alcohol you create a black market controlled by the mafia, the absence of quality control, and no taxes. If you ban marijuana you create a black market controlled by cartels, no production control, and no taxes. If you censor free speech you create a black market controlled by the alt-right, no tone policing, and no control. If you prohibit segregation you create a black market for artificial restrictions on housing growth, excessive rents, ghettoization and gentrification, and widespread homelessness. Fighting human nature is always a mistake. You also create gang warfare, long commutes, and automobile dependent communities.

Because all non-formalized systems create black markets, and because all black markets create crime and violence, rational governance dictates the formalization of discrimination. Furthermore, humans secretly crave tribes. It is impossible to have an "interior" without having an excluded Other. The left proves this by excluding and censoring conservative voices. Everything is tribal.

There are three essential methods of negotiating a conflict of identities; They are, authority, compromise, and markets. Authority is the king, dictator, or local jackboot. Compromise is politics and democracy — a kind of government where you are supposed to consent to be oppressed by the majority. Markets are the only true way to accommodate both the diversity of identities and the desire for segregation that those identities entail. Just give people what they want and stop being a prig tyrant. It's easier.

Brand Management
and Ethical Concerns

Placing ones property under an easement controlled by an identity corporation carries some risk involved. Joining an actual tribe, complete with internecine warfare, carries far more risk. Joining a movement of homo sapiens that seeks political action makes one a part of the madness of group politics, and carries a risk to oneself, and a parasitical risk to society. The only risk to oneself under a property easement is a possible reduction in property values as a result of the easement.

This is a matter of brand management. If an easement reduces property values then no one will want to join it. People will only be willing to sign these identity easement agreements if they are convinced that it will enhance their property values, or, if they judge the value of membership to be so great they are willing to reduce their property values as a trade-off. Additionally, nothing stops the market from providing an exit clause for these types of agreements in the advent that an identity brand is tarnished and property values decline. Indeed, competition between identity easement firms will undoubtedly make such a feature standard.

So the identity easement converts the violence and politics of tribalism into the management of a brand and its reputation. Any violence, such as gang violence, reduces the value of a brand by lowering property values. Communities based on identity will want to maintain a high reputation, expel criminals, and promote their brand of identity. Going back to our non-controversial example, a community of vegans will seek to promote their lifestyle and maintain a sparkling reputation. As a result, a violent tribal game is converted into a prestige game — a game of virtue signaling. This absorbs the revolutionary energies of the very types of people who would otherwise agitate against the state, protest, and cause havoc — the energies of leftists.

The market itself polices ethical concerns. Every community so constructed needs to maintain its reputation. This is the capitalistic equivalent of the feudal lord who has an image to maintain. Image has a habit of being internalized into morality so as to reduce the burden of cognitive dissonance. The need to look respectable has a habit of making most people behave more respectably. And so while the market maintains the ethics of these non-violent tribes through competition, the tribes themselves maintain the ethics of their members. The result is a market for virtue, instead of for mere virtue signaling. This compels the ultra Calvinist to actually behave himself.

The tribes then compete on prestige non-violently, each seeking to raise their brand value, and market capitalization. The nasty politics of identity has been transformed into the market behavior of status competition between tribes.

The Identity Market Formalizes "Turf,"
Ending Gang Warfare, and Outrageous Housing Costs

Right now, the primary way that (liberal) Caucasian and Asians establish "turf" is through neighborhood gentrification. In essence, they buy up properties in an area and perform a peaceful ethnic cleansing of the people of color and conservative Whites. Non-Asian minorities are simply priced out of the market through artificial restrictions of growth and redevelopment that raises housing values above their ability to pay. Many liberals spend thousands of dollars every month, and tens or even hundreds of thousands of dollars every year to escape the minorities they love so very much. This does not appear to produce in them the typical characteristic that psychiatrists call "cognitive dissonance" — proving that in some people, the capacity for self-deception is enhanced above the baseline for the rest of homo sapiens. No doubt this is an evolutionary advantage for a politically orientated caste of humans.

In contrast to the preferred method of racism of the wealthy White or Asian liberal, the "melatonin gifted" individual depends on violence for effective discrimination. While the white liberal drives out minorities with high prices, and drives out the conservative with overt social bullying, the person of color uses gang violence. Obviously they cannot afford to use price discrimination as their preferred method, so they resort to direct attacks on White non-liberals, and other racial minorities. At the time of this writing there is currently a campaign of ethnic cleansing to drive out the black race by members of Mexican gangs in Los Angeles. According to the profoundly virtuous and ever vigilant against racism Southern Poverty Law Center;
"Incredibly, even though these gangs are fundamentally criminal enterprises interested mainly in money, gang experts inside and outside the government say that they are now engaged in a campaign of "ethnic cleansing" — racial terror that is directed solely at African Americans."
' "There's absolutely no motive absent the color of their skin," adds former Los Angeles County Deputy District Attorney Michael Camacho. Before he became a judge, in 2003, Camacho successfully prosecuted a Latino gang member for the random shootings of three black men in Pomona, Calif. 
"They generally don't like African Americans," Pomona gang unit officer Marcus Perez testified in that case. "If an African American enters their neighborhood, they're likely to be injured or killed."
A comprehensive study of hate crimes in Los Angeles County released by the University of Hawaii in 2000 concluded that while the vast majority of hate crimes nationwide are not committed by members of organized groups, Los Angeles County is a different story. Researchers found that in areas with high concentrations, or "clusters," of hate crimes, the perpetrators were typically members of Latino street gangs who were purposely targeting blacks.
Furthermore, the study found, "There is strong evidence of race-bias hate crimes among gangs in which the major motive is not the defense of territorial boundaries against other gangs, but hatred toward a group defined by racial identification, regardless of any gang-related territorial threat." '
Formalization is the act of taking an activity that is outside the legal market and bringing it into the legal market. Formalization makes reality legal. To formalize an activity is to accept the inevitably of its existence and provide a legal outlet for its expression. The benefit of formalism is the end of violence and black market activity. Identity easements formalize "turf," making gang warfare and ethnic cleansing unnecessary. What was formally a game of gang terrorism to drive out other ethnic groups is not a real estate strategy of slowly and relentlessly acquiring identity easement contracts and placing them under the control of an ethnic association, corporation, non-profit, or whatever. The association that owns these easements is not buying the properties, it is buying the easements attached to the properties and converting those easements to its own identity. This does not mean that a person of a particular race will be kicked out of their home when the easement trades hands. It means that the next time the property is sold it may only be sold to the ethnic group specified in the easement contract. Let us imagine a situation where there are two identity-based groups; Latinos and Blacks, and they are both slowly building up their respective "turf" through easement contacts.

Do these two groups engage in gang warfare? No. Of course not. Instead they meet in a room with a nice long conference table. The representatives of each ethnic association sit across the table from one another and negotiate. Remember, any violence will lower property values of their members, and alienate the clientele they are representing. The fist man, representing (say) the Latinos pulls out a map and says something like this;
"these are the easements that we control. If your will look at map grid G27 you will notice that there is a cluster of easements that we control which just so happens to be located within your neighborhoods. If you look at map grid A15 thru A17 you will also observe that there are some easements that you control adjacent to the neighborhoods that we control. What we propose is to swap these 18 easements in your neighborhood for the 14 easements adjacent to ours. The fair market value for the your easements comes to 1 million 270 thousand dollars. Ours comes to 990 thousand. For the trade, we propose to pay you the difference between these two sums which works out to the amount of. . ."
Then the other negotiator makes a counter offer.

No guns. No violence. No politics. No activists. Just a boring business negotiation.

Of course, if your ask the SPLC what they think about races, genders, homosexuals, vegans, or conservatives, owning "turf" and discriminating against outsiders, they will shake uncontrollably in religious ecstasy over the chance to prove their worthiness as Goodwhites, and loudly proclaim that you are satanic heathens racists!

Thousands of Black men die in gang violence every year because liberals need to feel holy. And democracy, always because of democracy.

None of this virtue signaling eliminates the violence between ethnic groups the way identity easements can. Because tribal violence is sublimated to capitalism, tribal signaling is replaced by brand management. Virtue signaling is replaced by internal moral policing. Racial violence is replaced by a real estate negotiation. All is converted into capitalism. Yes, it has a sort of bland mall culture flavor. But mall culture is exactly what you would rather have when faced with internecine genocidal tribal warfare as an alternative.

And let us not forget the benefit to Whites and Asians. Obscenely high housing prices become unnecessary. Progressives can stop gaming regulations to drive up prices, drive out minorities, make people homeless, and overwork themselves to meet rent payments. This frees up energy for leisure and raising families, for backyard BBQs and time with the grandchildren, and for the possibility of affording them.

This all contradicts the current virtue signaling tenor, where the superficial, and the short-term eclipses the rational, and indelible. But real progress is like that.

The Problem With the Non-Aggression Principle

The non-aggression principle is morally sound belief that one should not aggress against those who have not aggressed against him first. Its foolish cousin is pacifism.

Evil is not an idea, a spirit, or force; the view that good battles evil is a callow conception of the universe. Rather, it is evil that battles evil, with every man thinking himself good. It is the battle itself which produces evil, and not any one conception of moral values. With the exception of the odd serial killer, few men know they are evil. Certainly all the worst political genocides have been motivated by moral conviction.

It is tempting to think that there are simply evil ideas, and that those ideas must be stamped out for freedom to prevail. Then you go around stomping on evil only to wake up one day covered in blood to realize you have become the evil you sought to eradicate.

Knowing what is moral is really hard.

You must work backwards from the results you intend to create. If you intend to commit violence you have to step back and reassess your priors. The goal should be to eliminate violence from the world as much as possible. "How did my beliefs lead me here?" you should say. If one believes in violence for non-defensive purposes then he must have made a wrong turn somewhere. In politics, nearly everyone who committed violence started with a desire to do the right thing. These are some of the most morally impassioned men. So the goal is always self-defense. If you are committing non-defensive violence you are the party in the wrong. Period.

But there are several problems with this.

The first is the fact that races of people are routinely aggressed against. Whole races of people have been targeted for extermination. The NAP is individual in nature. And what if the aggression is not overtly violent? What if it is mere displacement? Or propaganda to interbreed one's race out of existence? Or mere financial policies that suppress birth rates? Does a race not have a right to self-defense?

This presents and incredibly fiendish problem for the NAP, because no matter how you answer it the result is a potential violation of the NAP. If a race has no right to self-defense, if the NAP is only individual in nature, then a licence is given to exterminate races through economics and propaganda. This isn't just a concern for White people. What about employment discrimination against Blacks? Or unequal policing? What about antisemitism?

Conversely, if a right to racial self-defense exists then your inevitable destination is nationalism. It is completely legitimate to worry about Hitlers and holocausts. to create a racial nationalist state you must first deport people. But where do we put all of them? Camps are opened. Governments are terrible at feeding millions of people. Even without planning millions may die. States are notorious for their incompetence at feeding, transporting, or providing services to millions at a time.

You give everyone an ethnostate, correct? But then some states invade the others. We did this before. We — whites, invaded just about everyone. Yes they invaded each other. We were just better at it than everyone else. That does not work either because people will not stay in their own boxes. I tried to design a solution in Chapter 4a of Neocameral Future. The solution was to divide everything up into a series of small democracies where each might wind up representing only one ethnicity or political ideology. This is still problematic. Even if you kick people out of a city state you still have to push then across a county line. Far less people are likely to die that way because the distances are shorter, but we want no deaths. The purpose of this work is to work out that iteration.

Applying Formalized "Turf"
to the Palestinian Israeli Conflict

If there is any test case that would prove the validity of formalized identity easement markets it would be the conflict between Palestinian and Israeli settlers. Imagine setting up an identity easement market between the two groups. If a person buys an easement that is attached to a parcel of land then that plot is forever under the control of the non-profit corporate body representing either Palestinians or Jews respectively. From that point onward only members of the respective racial group that owns that property may trade it. This does not apply to holy sites like temples or mosques: only for private property.

Additionally, there is a quota set by agreement between the two groups. Lets us say that the quota specifies that no more than 40 % of the land in Israel may have identity easements attached to them by either Palestinians or Israelis. Also, easements are sold in pairs: for every Palestinian easement sold an Israeli easement is also sold and vice versa. It is not the easement market itself that puts an end to violence: it is the combination of selling in pairs and a quota taken together with the easement market that does the trick. Now both racial groups know that no matter what happens, the other side cannot achieve more that 40 % control of the land. Additionally, any person who is found to be (a), harboring terrorists, (b), training or indoctrinating their children to be terrorists, (c), preaching hate, (d) giving aid or material support to terrorists, forfeits not only their easement but the underlying land title to the opposing side. There is a penalty for violence.

Furthermore, to protect people from violence, if an easement is created in on a particular plot, the surrounding easements on plots touching the property line of the first plot cannot be sold to the opposing side. This encourages neighborhood formation.

This is combined with a voucher payment to the descendants of all Palestinians whose land was taken. They may not be able to return to the homes they once occupied, but they can buy a house and live secure in the knowledge that it will always remain in the possession of a Palestinian person as long as the nation of Israel exists. And they know that they can buy as much land as they can get and that they can place up to 40 % of it in the hands of their people, but no more.

So here is what formalism plus quotas and compensation has given them;

1. Compensation for what was taken at fair market value.
2. Ability to apply that compensation to new land and properties.
3. Ability to place up to 40 % of the land in Palestinian hands, with an equal amount being in Jewish hands.
4. A stable set of rules that protects Palestinians from ethnic cleansing and Jews from violent revenge.
5. The ability to form neighborhoods.
6. The knowledge that property remains within your group indefinitely.

It is an imperfect solution. Scenario: a Palestinian man buys a house using the compensation voucher he received from the state. He buys an easement and attaches it to his property. Now only Palestinians may own that property. In another part of the country, an easement is sold to a Jewish man. Same thing happens there. The easement attracts further buying in both locations by each ethnicity. Gradually, two neighborhoods begin to form; one Jewish and one Palestinian.

Component # 3, The Family Easement Market

The family easement market is exactly the same thing as the identity easement market, only it is for last names rather than races, lifestyles, or sexual orientations. It overlaps the identity market. It allows wealth to be kept within a family by stating that a property may only be transferred to someone with a particular last name.

Component # 4, Retirement, Veterans, and the Disabled

Purpose: care of the weakest members of society
Method: various

The formalization of every aspect of human nature requires the introduction of a welfare state, otherwise people will agitate for it and protest. This presents a problem because bureaucracies can become sources of subversion against the executive. Democracy is after all, a mediocre implementation of formalism. The purpose of formalist absolutism is not to resist human nature or dictate libertarianism to an unwilling population. The purpose is to end politics and violence once and for all. Everything that is outside the system is not controlled by it, and thus, a potential threat. Whatever the system punishes causes the activity so punished to route around the penalty. This is regulatory arbitrage and black markets. All prohibition accomplishes is to create violence, enable cartels, and produce human criminality. Prohibition is the exact opposite of formalism. Formalism legalizes everything possible in order to control it within precise legal mechanisms. Formalism brings order to the market by taking everything human within itself, and incorporating in into its matrix. Total formalism is the total absorption of human nature into the market.

Beyond concerns about protests and resistance, Anarcho capitalism is likely to leave the elderly and disabled out in the cold. A welfare state is needed for them, and only them. This part does not address matters related to women or mothers.

The Pension System

There is a simple pension system administered by the State. It works exactly like social security with one difference: the amount of social security you collect is linked to the number of children you have.
This is because all pension systems are ultimately wealth transfer systems where the young pay for the elderly. Social security is a direct transfer system. Money is taken out of your check each pay period and transferred to the Social Security Administration. The SSA then deposits money into the account of the elderly each month. The Trust Fund is simply there to cover temporally shortfalls. It is not a retirement savings fund.

With stock market pension systems, the ability of the market to grow depends on the ability of the population to grow. There are two vast trends; first, the population of the Earth is relocating to urban centers: second, they are gradually achieving westerns standards of living. Once the process ends nothing can perpetuate growth except space colonization. Without growth the stock market cannot grow, and without that 401Ks, and other investment systems will not have the money they need to pay out. In the end, all retirement systems depend on the young to support the elderly. Social security systems can only work if the amount people collect in retirement is proportionate to the number of children they have.

Property Rights in the Wealth of Children

The original way that the elderly retired is by moving in with their children and receiving support from them. Children were the "poor man's retirement." Farmers would have children because they were an asset in the field and would continue to produce labor when he was too old to push the plow. Before this, tribal societies simply supported the few people who managed to survive to old age.

If pension systems fail under zero population growth then the state should institute a propaganda campaign to get the young to support the old. This may also include the institution of a new property right in the wealth of children, where the child is obliged to support the parent, to allow the parent to live with the child, etc. This would go beyond mere "alimony for the elderly," to create a new form of property right.

The Competitive Bureaucracy

Because healthcare bureaucracies fail at serving the public, or fail at maintaining fiscal discipline, if there is any form of state-administered healthcare it should be a competitive bureaucracy where non-profit corporations owned by the state compete for allocation of funding. The individual is allowed to choose which healthcare bureaucracy will serve their interests. They make their selection on the internet. The system then allocates more funding for the agency they are switching to, and less to the agency they are switching from. They are given a window of opportunity to do this once per year. More funding is given for people with preexisting conditions. Bureaucracies compete within a rage of market share, and none are allowed to exceed 5 % of the market or drop down below about .02 %. Once an agency reaches its limit it can no longer accept new customers. The .02 % floor is maintained by have a fixed number of agencies in the market. If an agency is woefully incompetent, a new non-profit corporation can be brought in to replace it. All executives and management must be paid on a salary plus bonus system where the success of the company is attached to its success at attracting new customers. It is a competitive bureaucracy.

The competitive bureaucracy serves veterans, elderly, and the disabled, (VED). It does not redistribute money to women, hand out welfare benefits, or the like. All matters related to maternity benefits, the female sex, state supported childcare, feminism, gender relations, welfare, alimony, etc., are addressed in the component on the Patriarchal Welfare State. This is only a system for the elderly, veterans, and disabled.

Part 2


  1. I'm failing to see how you would enforce this or entice strong enough actors to obey it. For the Palestinian VS Israeli example, I fail to see what would push the Israelis to do it your way instead of finishing up the Palestinians.

    1. Nothing but the guilty charity of their own hearts. lol. But the Palestinian VS Israeli conflict is just an example.


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