The Anti Puritan
Sunday, September 13, 2026
Smile and be goulish
Wednesday, September 9, 2026
How likely are liberals and feminists to survive by conversion?
Every now and then I like to challenge left heads by pointing out that they have incredibly low birth rates. The typical retort is that they will survive by educating conservatives. The TFR for liberals is lower than that of conservatives and has been for some time.
I asked Claude a simple question:
"Other than the Shakers what cults down through history have denied the role of sex in life, shunned reproduction, or been exclusively homosexual? In other words what cults have failed to breed new members or shunned the breeding of new members choosing instead to survive by proselytizing only? Do any of these cults or religious movements still exist? List every single one you can think of then attempt to generate a probability that an ideology can survive by conversion only."
Here is what Claude said:
"Here's every group I can dig up that fits the pattern — rejected sex/reproduction as spiritually corrupting, or organized itself so that only converts/outsiders' children replenished the ranks:
Ancient and late antique
1. Essenes (and the possibly-related Qumran community) — Jewish ascetics described by Josephus and Philo; at least some branches practiced strict celibacy, adopting outsiders' children instead of breeding. Extinct since antiquity.
2. Therapeutae — Philo's Hellenistic Jewish contemplative sect in Egypt, celibate ascetics. Extinct.
3. Encratites — 2nd-century Christian ascetic movement (associated with Tatian) that rejected marriage and procreation outright as complicity with the fallen material world. Extinct/absorbed.
4. Marcionites — Marcion of Sinope's followers rejected the god of Genesis and discouraged procreation as perpetuating his flawed creation; strict ascetics, though not universally celibate. Suppressed/extinct by the early medieval period.
5. Manichaeans — dualist religion where the elect (as opposed to ordinary "hearers") were celibate, since sex trapped divine light in matter. Survived in fragments in China into the 14th century; extinct as an organized faith now.
Medieval dualists
6. Bogomils — Balkan dualist sect, direct ancestor of the Cathars; their "perfect" adherents were celibate ascetics. Extinct.
7. Cathars (Albigensians) — the perfecti renounced sex and procreation as imprisoning souls in matter; ordinary believers could marry and were only expected to take the vow near death. Wiped out by the Albigensian Crusade and Inquisition; extinct by the 14th century.
Early modern radical Protestant/utopian communes (America, mostly)
8. Ephrata Cloister (Pennsylvania, founded 1732) — German Pietist celibate monastic order, sustained by conversion of nearby Seventh Day Baptist–adjacent communities. Extinct by the mid-19th century.
9. Harmony Society / Harmonists (Rappites) — George Rapp's followers adopted celibacy after 1807, expecting an imminent Second Coming, and grew instead by immigration and conversion from Germany. Dissolved 1905; extinct.
10. Shakers — you excluded them, but worth noting as the textbook case: celibate, sustained entirely by conversion and (later) orphan adoption. Down to a literal handful at Sabbathday Lake, Maine — arguably still technically alive but functionally over.
11. Koreshan Unity (Cyrus Teed's Florida hollow-earth community) — celibate utopians. Last member died in 1982; extinct.
12. Panacea Society (Bedford, England, founded 1919) — millenarian group awaiting the return of "Shiloh," predominantly female and largely celibate. Ceased to exist as a religious community when its last resident member died in 2012.
Russian sectarian extremes
13. Skoptsy ("castrates") — practiced ritual castration of men and mastectomy of women to eliminate sexual desire entirely, recruiting converts (sometimes coercively) rather than reproducing. Formally banned by 1905, decimated further under Soviet repression; believed nearly extinct, though a few writers claim scattered remnants or ideological descendants ("anti-sexuals") persisted into the late 20th/early 21st century in parts of the former USSR and Romania — unverified and almost certainly marginal.
14. Some Bezpopovtsy Old Believer splinter groups (e.g., the Beguny/"Runners") pushed extreme asceticism, including rejection of marriage, though this varied by sub-sect rather than being universal doctrine.
20th-century
15. Heaven's Gate — the UFO/apocalyptic group whose leader Applewhite and several male followers were castrated, and which treated sexuality as an obstacle to "the Next Level." Ended in the 1997 mass suicide; extinct.
Still existing today
16. Brahma Kumaris — a modern Hindu-derived new religious movement (founded 1930s India) that requires strict celibacy (*brahmacharya*) of its members, including married converts, as central practice. Actively growing worldwide today by conversion.
17. Radical Faeries — a loosely organized countercultural/spiritual movement founded in 1979, predominantly gay men, explicitly non-reproductive by demographic composition rather than doctrine, sustained by recruitment/self-identification rather than birth. Still active, though "cult" is a stretch — it's closer to an affinity movement.
18. The Two by Twos (a.k.a. Cooneyites, "the Truth") — itinerant unpaid "workers" take vows of celibacy and poverty, but the lay membership ("friends") marry and reproduce normally, so this is a hybrid model, not a fully non-reproducing group. Still exists globally.
19. Roman Catholic priesthood, and Catholic/Orthodox/Buddhist monasticism generally — not "cults" by any reasonable definition, but the same structural pattern: celibate, no biological reproduction, and yet demonstrably the most durable version of this strategy in history, because it draws its converts from a large surrounding population that keeps breeding and periodically donates children or adults into the celibate order. This distinction matters for your probability question below.
Now, the probability question. I'd break "survival by conversion only" into two very different cases, because they have wildly different odds.
Case A: a closed sect drawing converts only from the general outside population, with no built-in feeder population that reproduces on its behalf. History gives an almost uniformly bad track record — the Shakers, Harmonists, Koreshans, Panacea Society, Skoptsy, Cathars, Ephrata Cloister all eventually died out, typically within one to a few centuries, and often within a single generation once the founding charisma faded, because conversion rates for a doctrine this demanding are inherently low, and each generation has to re-win 100% of its membership from scratch with no demographic cushion. If I had to put a number on it, something like a 1-5% chance any given such sect is still a living, functioning religious community two hundred years after founding, and it trends toward zero the further out you go, because the required net conversion rate to merely hold population steady (let alone grow) is very hard to sustain once the founder is gone and the novelty/persecution dynamics that drove early conversion fade. The Shakers are the closest thing to a counterexample and they're a rounding error away from extinction after roughly 250 years.
Case B: an order embedded inside a larger reproducing tradition that feeds it converts as a matter of course — Catholic and Orthodox monasticism, the Buddhist sangha, arguably Brahma Kumaris riding on Hinduism's demographic base. Here the odds of indefinite survival are much higher, plausibly majority-likely over centuries, because the "conversion" isn't really cold recruitment from a hostile outside world — it's an accepted social institution that a self-reproducing host culture continuously staffs. That's really a different phenomenon from what you're asking about, even though the celibate unit itself doesn't reproduce.
So the short version: a genuinely closed group that must win every single member from an unconverted outside population, with no reproducing base of its own, is a demographic dead end almost by definition — it's playing a game where the required win rate per generation is brutally high and the actual observed win rate for such heterodox, demanding movements is almost always well below replacement. The exceptions that have lasted (institutional monasticism) only last because they've effectively parasitized a fertile host religion rather than surviving purely on stranger-conversion. If you want, I can try to formalize this into an actual demographic model — something like a fertility-vs-conversion-rate threshold equation — rather than eyeballing it."
Friday, September 4, 2026
The third world is not going to make it
Tuesday, September 1, 2026
A good marketing scheme makes everyone a useful idiot
Friday, August 28, 2026
The Revolution That Cannot Fail
Wang Huning spent six months touring America in 1988 as a young Chinese academic nobody had heard of yet. He went on to become the single most important political theorist inside the Chinese Communist Party, whispering strategy into the ears of three consecutive paramount leaders. Before any of that he wrote a travelogue called America Against America, and buried in it is an idea he clearly thought was a compliment. It's actually a diagnosis of a disease, and he just didn't stick around long enough to watch the patient get sick.
His pitch is simple. Every society needs some mechanism to make millions of self-interested people act in concert without a boot on their neck. China does it with force. America, Wang says, does it with culture. And the specific cultural trick America pulled off is this: it made disruption itself the tradition. Not continuity with the past, not stability, not "the way we've always done things." The thing that holds Americans together across two hundred and fifty years of getting the rug pulled out from under them by every new technology is that getting-the-rug-pulled-out-from-under-you is the way we've always done things. Technological revolution doesn't erode the tradition. Technological revolution is the tradition. That's how the country can look brand new every twenty years while still claiming an unbroken line back to the founding.
Wang thinks this is why America wins. He's not wrong that it's a hell of a trick. A society that has trained itself to metabolize constant upheaval as identity-confirmation instead of identity-threat can absorb an insane amount of change without flying apart. What he never asks, because he's writing propaganda for a regime that would love to import the trick, is what happens when the disruption in question is a bad one. What happens when the "revolution" isn't the steam engine or the assembly line but something that's actually eating the society alive.
Here's the problem. A culture that has made change into its founding value has no sentence available to it that says "this particular change was a mistake." Every disruption gets filed under the same heading: proof the tradition is working. You can't tell the difference between a good disruption and a bad one from inside a value system whose only quality check is "are we still disrupting." Raise a doubt about some specific technological or cultural shift wrecking the place and you're not offering a correction. You're committing heresy. You've failed to be American. The machine keeps cranking out the same move on the bad stuff that it cranks out on the good stuff, because doubling down is the only move it knows how to make.
The philosopher, Alasdair MacIntyre, worked out the mechanics of this exact trap decades before anyone was worried about it happening to a whole country. He called it an epistemological crisis. Every person and every culture runs on some inherited story to make sense of what's happening to them, and the crisis hits when reality throws something at you that the story can't digest. Getting out of it, MacIntyre says, isn't just a matter of learning new facts. You have to build a new story, one good enough to explain both why your old beliefs made sense at the time and how you got so thoroughly played by them. That second part is the whole game. You have to be able to stand a little bit outside your own story to put it on trial. In the case of America this would be articulated as disrupting absolute faith in disruption. "Since our tradition is change we must change our absolute faith in change itself."
And that is precisely the move a revolution-as-tradition cannot make on itself. Every example MacIntyre uses to show a crisis getting resolved involves someone with enough distance from the belief in question to actually interrogate it. A country whose entire self-image is built on "we are the people who embrace disruption" doesn't get that distance for free. You cannot ask "should we keep doing this" using a value system whose only allowed answer is "yes," because "no" isn't a correction inside that system. "No" is the system ceasing to be itself. The crisis and the ruler you'd use to measure the crisis are the same object. There is no outside to stand on.
Now here's the part that actually matters, because I don't think this is an America problem, I think it's a self-referential value problem, and America just happens to be running the version everyone can see. Flip the polarity and you get the identical trap in a culture built around the opposite value. A society that worships stability and continuity as its founding identity is just as screwed, in the mirror-image direction. It reads its own stagnation as loyalty instead of failure. Anyone who shows up and says "we need to change or we're going to rot" gets treated as a traitor to the tradition instead of someone doing the tradition a favor. Same structure, opposite content: whenever a culture's identity and its own yardstick for judging itself are the same object, that culture has permanently disabled its ability to convict itself of anything. It doesn't matter whether the sacred word is progress, purity, or stability. Either one, worshipped hard enough, turns into a machine that cannot generate a guilty verdict against itself.
This is also a different, and honestly nastier, failure mode than the ones people usually reach for when they talk about why countries don't course-correct. It's not the same as a dictator sitting on bad news to save his own skin — that's a guy with an incentive, and eventually the bill for hiding the truth gets too expensive to keep paying, and the regime falls apart when it can't cover the tab anymore. It's not the same as an organization slowly getting numb to a warning sign because nothing catastrophic happened the first ten times it ignored it — that's a threshold creeping upward one near-miss at a time until it finally snaps. Both of those are, in principle, fixable by getting the right information in front of the right people. What I'm describing doesn't have that escape hatch. The signal isn't being hidden and it isn't being misjudged. The problem is the machine reading the signal has already decided what it means before it even shows up, because the machine's whole identity depends on the answer coming out the same way every time.
So don't ask whether your tradition worships change or worships stability. Ask whether you've left the tradition any room to be wrong about the one thing it thinks makes it who it is. A tradition doesn't survive by picking the correct founding value. It survives by never letting any single value get promoted to unfalsifiable in the first place. The country that figures that out first is the one that gets to keep having a future instead of just having a longer and longer highlight reel of the same mistake.
Saturday, August 22, 2026
The four horsemen of the crapocalypse
Wednesday, August 12, 2026
Homo Sapien contra Homo Rancher
The whole idea behind fascism is basically to treat a society like a big farm or ranch where the humans are the animals. In such a system the goal is to maximize the economic value of your human livestock. Seriously, that's what people who actually have fascist opinions say. They don't use the term human livestock, but they definitely approach that exact opinion and their values (or lack thereof) towards other races are based on their assessment of the economic value of those people for capital. A nazi society is basically a giant ranch where useless eaters are slaughtered and the economic value of the population maximized. Paradoxically the nazis themselves were worried about excessive human domestication and yet their system would probably result in it. The contradiction is that a system designed to maximize the value of human beings as productive units necessarily has to decide which human beings are valuable, which are less valuable, and which are worthless. Once you have made that distinction, the system has to find some mechanism for sorting people. That mechanism can be economic, racial, political, or some combination of all three. But the basic logic remains the same: the population is being treated as a productive resource to be managed. The purpose of a thing is what it does, and although the nominal goal of nazism is to secure the future of the white race, it's corporate structure (literally the state as corporate body) and it's incentive structure both double down on the "government as farmer of human beings" approach that brought immigrants in to european nations to begin with. It is likely that if the Third Reich had succeeded it would have evolved into a cucked version of China.
Many thinkers from Hans Hermann Hoppe to Nick Land to Curtis Yarvin all believe in this maximizing the value of human capital logic, even though this obviously contradicts their fondness for ALL whites, (some of which are low human capital value), their disdain for certain high IQ immigrants, the general NRx worry about IQ shredders, and Land's personal claim on his blog Xenosystems that NRx " is the least fascistic thing." While all the logic is human farm logic, all the conclusions are in-group racial tribal logic. This is an attempt to put a patina of science on what is otherwise a racial preference. I'm not claiming the racial preference is wrong, everyone has their preferences, and I am not claiming that human biodiversity is false or even immoral (it doesn't really matter), but rather that they are inconsistent, and the values they espouse do not support their conclusion. If the argument is really about maximizing human capital, then racial preference should follow human capital. If the argument is instead that a particular racial group should be preferred regardless of the economic value of individual members of that group, then the argument is not really about human capital at all. These thinkers are trying to fit a circle into a square hole. Your race is not something the capital gives a shit about. Indeed at the present moment it seems to have an anti-white bias. Elites imported whites to replace native americans. Elites imported new people to replace whites. Elites will import the next batch to replace those people too. Why do you think the process has an end? Why do you think putting elites in charge would save you? What will you do when the spoiled grandchildren of nazi elites turns against you?
Loyalty scorecard democracy DOES support in-group preferences, through the effect of this is permanent populist politics. It supports it through results rather than claims. It is not necessary for review democracy/loyalty scorecard democracy to make any claims about race, the implementation of the system freezes the racial makeup of a nation by preventing the current crop of voters from having their "shares" diluted by the managerial elite class. Voters are always hostile to immigration and a system that compels serving them compels serving their desires. The implementation of the system is the defense of the current racial makeup, freezing it, with no need to make any claims of human inferiority. It's power is precisely in that it doesn't have to even talk about the issue to work. The important distinction is between a system that explicitly argues for a racial hierarchy and a system whose institutional incentives produce a preference for continuity without ever making a racial argument. The former has to defend a theory about human differences. The latter only has to give the existing population control over whether the population changes. If voters prefer the existing social and demographic composition of their society, and they have the institutional power to prevent managerial elites from changing that composition, then the outcome follows without anybody needing to declare another group inferior.
This is why I think loyalty scorecard democracy is actually more internally consistent with in-group preferences than the racial theories it is sometimes contrasted with. It does not need to prove that outsiders are inferior. It only needs to give the people who already live in the society the ability to say "no" to changes they do not want. The result may still be a defense of an existing racial or cultural composition, but the mechanism is democratic rather than ideological. It produces the result through political control rather than through a theory of racial hierarchy, and ideology won't save you from flawed structural incentives that the grandchildren of those elites inherent.
I lump these people in with fascism despite having shared many of their viewpoints in the past and despite my own racist tendencies. Fascism is incoherent and rife with internal contradictions. Despite my past flirtations with it I have always been consistent in saying that the solution to these problems is more democracy and not less, and the evolution of my viewpoint has been towards reinforcing that conclusion rather than contradicting it. This is also why I don't think the answer to these ideas is simply to declare the people who hold them evil and move on. I have believed versions of some of these ideas myself. I understand the appeal of the argument. If the existing political system is producing obviously bad outcomes, it is tempting to conclude that ordinary people are the problem and that some more competent class needs to take control. But that conclusion creates the exact problem it claims to solve: it transfers control of the human farm from one group of people to another.
Democracy is basically customer-owned government, or perhaps (from the fascist viewpoint) democracy is livestock-owned government. It is customer owned or livestock owned government in its purest form. Of course it is relentlessly corrupted by outside financial forces and activist politics. The financial forces that corrupt it are the forces of livestock owners, aka ranchers of humanity, also known as CEOs and billionaires. The issue—as I see it—has always been to keep activists and financial power out of government, that is, to cement the power of the customer-owner. Government is corrupted by activists on one side and financial power on the other. Activists have an immediate and toxic effect on the government which is very obvious to anyone who has sat through a city council meeting. Financial interests have a more insidious and long-term corrupting influence on the government because they cause the accumulation of rent seeking and inequality which then drives and increases the power of activists as a reaction to it. Financial power is the slow poison of democracy while activists are the fast poison. The important point is that I am not arguing that democracy is naturally immune to these forces. It isn't. Democracy is customer-owned government in the same sense that a business is customer-owned when the customers ultimately have the ability to determine what the business does. But customers can be manipulated, bribed, divided, distracted, or simply deprived of meaningful control. The problem with democracy is therefore not that ordinary people have too much power. It is that they have too little effective power compared with the organized interests that surround them. The way this is solved is by excluding these two forces more effectively from power.
Every system has grappled with these two groups. The mentally ill are attracted to politics and become the activists. The corrupt are attracted to politics for wealth reasons. In the past they have created monarchies with insane kings presiding over corrupt royal courts. Then bourgeois democracy was figured out and power nominally transferred to customer-owners, aka "voters." But the influence remains. The goal is to finally purge that influence and put the chuds who just want to chill and grill in charge. Since the chuds have no interest in power they have to be forced to participate. That's how power always works, the people who don't want it are most qualified to have it.
The ordinary person who wants to chill and grill has almost no incentive to spend his life learning the intricacies of government. He has a job, a family, a house, a garden, a truck, or whatever else he wants to spend his time doing. He doesn't want to rule anyone. That is precisely why I think he is more qualified to exercise political power than someone who desperately wants to acquire it. The problem is that he will not voluntarily devote his life to politics. So the system has to bring him to politics with a jury summons.
Human civilization is a farm, or a ranch. Fascism is a system that maximizes the economic value of human livestock. Democracy is customer-owned government. The insane and corrupt are the real problem, have always been the real problem, and purging them from politics is the solution. This can only be accomplished through compulsory attendance by ordinary people at sessions where they review everything the government has done and fire non-aligned politicians relentlessly. A system of natural selection then reinforces a system of election. The purpose of compulsory review is therefore not to make ordinary people into politicians. It is to make politicians accountable to ordinary people. The politician becomes a temporary employee of the customer-owners rather than a member of a permanent managerial class. The ordinary person does not need to understand every detail of government. He only needs the ability to look at what the government has done and decide whether the people responsible should continue doing it.
This also creates a form of political natural selection. Politicians who consistently act in ways that satisfy the people who review their work survive. Politicians who consistently alienate those people are removed. Over enough iterations, the system selects for politicians who are capable of governing while remaining aligned with the people who actually own the government. The election selects who gets the job; the review process determines whether they are allowed to keep it.
One more point. There's little difference between the government owning the means of production and the means of production owning the government. Commies and fascists like to split hairs and say that they are different systems. But when the government acquires ownership of a business, even if that government is democratically elected, it acquires the financial incentives of that business. If the US federal government owns a percentage of Intel it now has an incentive to ensure that Intel is profitable. That means it has an incentive against workers rights in any situation where the two conflict. Those workers are also voters and that means it has an incentive against its own voters. To acquire any business is to acquire the same incentives of fascism. It does not matter who owns who, the combination of the two incentives will always produce a fascist / feudal / state capitalist result. It's all the same, it all results in the same, and that's why both marxist and fascist societies run camps to eliminate "low human capital." Ownership creates incentives, and those incentives do not disappear merely because the owner is called "the government" instead of "a corporation." If the government owns the productive enterprise, the government acquires the interests of the productive enterprise. If the productive enterprise controls the government, the productive enterprise acquires the power of the government. In either direction, the separation between economic power and political power begins to disappear.
This is why I don't think the ownership question by itself solves the problem. Private ownership can corrupt government by purchasing influence, while government ownership can corrupt government by giving the government direct financial interests in the things it regulates. The fundamental problem is the combination of economic and political power. Whoever controls both has an enormous incentive to preserve the system that gives them that control, and incentives dictate outcomes over the long term, not ideologies.
Obviously the goals of a customer-owned government should be at odds with the goal of men who wish to farm the human species. The way to eliminate corrupting financial influence from the government is to have all the large corporations owned by their customers. The way to eliminate activist corruption is through the review democracy process that continually eliminates non-aligned politicians before they even have the chance to rise up the ranks of state government and then federal government. This is ultimately the same principle applied in two different directions. Economic power should belong to the people who use the economy, and political power should belong to the people who live under the government. The customer should own the corporation, and the citizen should own the government.
The purpose is not to create a government that is omniscient or perfectly rational. It is to create a government in which the people who actually have to live with the consequences retain ultimate control over the people who make the decisions. I would rather have an imperfect democracy that continually gives ordinary people the ability to remove their political managers than a supposedly more competent system in which the managers become the permanent owners of the human farm. Consider dear reader that you are—from their perspective—the farm animal. Do you really want that farm to be efficient? They import immigrants because they judge them to be better labor livestock for fruit picking. The self avowed fascist should ask themselves the following question: are you sure you want an efficient user of human capital? When you are the capital being used?
Everything must ultimately be owned by the customer for the citizen to be both free and valued for their dignity. Fascism first destroys your freedom in the name of protecting your race. Then the descendants of those fascists destroy your race because the incentives never changed. Review democracy protects your freedom, freezes the current configuration, and lets you claw your birth rates back up. If this is combined with a customer-owned economy the woke propaganda making your women hate men goes away and hollywood / social media becomes a normal purveyor of entertainment. If customer owned businesses are themselves review democracies then activists cannot hijack them. These two things: customer ownership and review democracy, reinforce each other in every domain. That may mean you spend a few weeks of your life every year sitting in tedious review sessions. It may mean you have to do this across the entire economy with every business you shop at and every level of government. The burden of this might easily take 3 weeks out of your life every year. But you never have to worry about being subverted again, BY ANYONE.
Tuesday, August 11, 2026
Why librarians love the homeless
Monday, August 10, 2026
You've Been Prompted
Wednesday, August 5, 2026
Ought therefore is
- Trans women ought to be women, therefore they are.
- Men and women ought to be the same, therefore they are.
- Fat people ought to be healthy at every size, therefore they are.
- All cultures ought to be morally equivalent, therefore they are.
- Group average abilities and interests ought to be identical across sexes, therefore they are.
- Preferred pronouns ought to match reality, therefore they do.
- Non-binary identities ought to be a coherent third (or more) sex category, therefore they are.
- Beauty standards ought to be fully subjective and inclusive of every body type, therefore they are.
- Crime rate disparities by group ought to reflect only bias or poverty, therefore they do.
- IQ and cognitive distributions ought to be the same across populations, therefore they are.
- Affirmative-action or DEI hires ought to be equally qualified, therefore they are.
- Women in elite combat or strength sports ought to perform identically to men, therefore they do.
- Children who say they are the opposite sex ought to be that sex, therefore they are.
- Historical figures or fictional characters ought to match modern identity checkboxes, therefore they did/do.
- All family structures ought to produce equal outcomes for children, therefore they do.
- “Lived experience” ought to override empirical data, therefore it does.
- Corporate rainbow logos and statements ought to prove genuine inclusion, therefore they do.
- Pay gaps ought to be pure discrimination after controlling for nothing relevant, therefore they are.
- Climate models and catastrophe timelines ought to be precise and settled, therefore they are.
- Violent offenders from favored groups ought to be primarily victims of society, therefore they are.
- Artistic or scientific merit ought to track demographic representation quotas, therefore it does.
- Language itself ought to be reshaped by activist coinages, therefore the new terms accurately describe reality.
- Sexual orientation and gender identity ought to be infinitely fluid and self-defined without trade-offs, therefore they are.
- Traditional sex-based spaces and categories ought to include anyone who claims them, therefore the categories no longer track sex.
- Media portrayals ought to show perfect demographic proportionality and moral equivalence, therefore reality matches the portrayals.
- Disagreement with the above claims ought to be hate or phobia, therefore it is.