The Anti Puritan
Saturday, August 22, 2026
The four horsemen of the crapocalypse
Wednesday, August 12, 2026
Homo Sapien contra Homo Rancher
The whole idea behind fascism is basically to treat a society like a big farm or ranch where the humans are the animals. In such a system the goal is to maximize the economic value of your human livestock. Seriously, that's what people who actually have fascist opinions say. They don't use the term human livestock, but they definitely approach that exact opinion and their values (or lack thereof) towards other races are based on their assessment of the economic value of those people for capital. A nazi society is basically a giant ranch where useless eaters are slaughtered and the economic value of the population maximized. Paradoxically the nazis themselves were worried about excessive human domestication and yet their system would probably result in it. The contradiction is that a system designed to maximize the value of human beings as productive units necessarily has to decide which human beings are valuable, which are less valuable, and which are worthless. Once you have made that distinction, the system has to find some mechanism for sorting people. That mechanism can be economic, racial, political, or some combination of all three. But the basic logic remains the same: the population is being treated as a productive resource to be managed. The purpose of a thing is what it does, and although the nominal goal of nazism is to secure the future of the white race, it's corporate structure (literally the state as corporate body) and it's incentive structure both double down on the "government as farmer of human beings" approach that brought immigrants in to european nations to begin with. It is likely that if the Third Reich had succeeded it would have evolved into a cucked version of China.
Many thinkers from Hans Hermann Hoppe to Nick Land to Curtis Yarvin all believe in this maximizing the value of human capital logic, even though this obviously contradicts their fondness for ALL whites, (some of which are low human capital value), their disdain for certain high IQ immigrants, the general NRx worry about IQ shredders, and Land's personal claim on his blog Xenosystems that NRx " is the least fascistic thing." While all the logic is human farm logic, all the conclusions are in-group racial tribal logic. This is an attempt to put a patina of science on what is otherwise a racial preference. I'm not claiming the racial preference is wrong, everyone has their preferences, and I am not claiming that human biodiversity is false or even immoral (it doesn't really matter), but rather that they are inconsistent, and the values they espouse do not support their conclusion. If the argument is really about maximizing human capital, then racial preference should follow human capital. If the argument is instead that a particular racial group should be preferred regardless of the economic value of individual members of that group, then the argument is not really about human capital at all. These thinkers are trying to fit a circle into a square hole. Your race is not something the capital gives a shit about. Indeed at the present moment it seems to have an anti-white bias. Elites imported whites to replace native americans. Elites imported new people to replace whites. Elites will import the next batch to replace those people too. Why do you think the process has an end? Why do you think putting elites in charge would save you? What will you do when the spoiled grandchildren of nazi elites turns against you?
Loyalty scorecard democracy DOES support in-group preferences, through the effect of this is permanent populist politics. It supports it through results rather than claims. It is not necessary for review democracy/loyalty scorecard democracy to make any claims about race, the implementation of the system freezes the racial makeup of a nation by preventing the current crop of voters from having their "shares" diluted by the managerial elite class. Voters are always hostile to immigration and a system that compels serving them compels serving their desires. The implementation of the system is the defense of the current racial makeup, freezing it, with no need to make any claims of human inferiority. It's power is precisely in that it doesn't have to even talk about the issue to work. The important distinction is between a system that explicitly argues for a racial hierarchy and a system whose institutional incentives produce a preference for continuity without ever making a racial argument. The former has to defend a theory about human differences. The latter only has to give the existing population control over whether the population changes. If voters prefer the existing social and demographic composition of their society, and they have the institutional power to prevent managerial elites from changing that composition, then the outcome follows without anybody needing to declare another group inferior.
This is why I think loyalty scorecard democracy is actually more internally consistent with in-group preferences than the racial theories it is sometimes contrasted with. It does not need to prove that outsiders are inferior. It only needs to give the people who already live in the society the ability to say "no" to changes they do not want. The result may still be a defense of an existing racial or cultural composition, but the mechanism is democratic rather than ideological. It produces the result through political control rather than through a theory of racial hierarchy, and ideology won't save you from flawed structural incentives that the grandchildren of those elites inherent.
I lump these people in with fascism despite having shared many of their viewpoints in the past and despite my own racist tendencies. Fascism is incoherent and rife with internal contradictions. Despite my past flirtations with it I have always been consistent in saying that the solution to these problems is more democracy and not less, and the evolution of my viewpoint has been towards reinforcing that conclusion rather than contradicting it. This is also why I don't think the answer to these ideas is simply to declare the people who hold them evil and move on. I have believed versions of some of these ideas myself. I understand the appeal of the argument. If the existing political system is producing obviously bad outcomes, it is tempting to conclude that ordinary people are the problem and that some more competent class needs to take control. But that conclusion creates the exact problem it claims to solve: it transfers control of the human farm from one group of people to another.
Democracy is basically customer-owned government, or perhaps (from the fascist viewpoint) democracy is livestock-owned government. It is customer owned or livestock owned government in its purest form. Of course it is relentlessly corrupted by outside financial forces and activist politics. The financial forces that corrupt it are the forces of livestock owners, aka ranchers of humanity, also known as CEOs and billionaires. The issue—as I see it—has always been to keep activists and financial power out of government, that is, to cement the power of the customer-owner. Government is corrupted by activists on one side and financial power on the other. Activists have an immediate and toxic effect on the government which is very obvious to anyone who has sat through a city council meeting. Financial interests have a more insidious and long-term corrupting influence on the government because they cause the accumulation of rent seeking and inequality which then drives and increases the power of activists as a reaction to it. Financial power is the slow poison of democracy while activists are the fast poison. The important point is that I am not arguing that democracy is naturally immune to these forces. It isn't. Democracy is customer-owned government in the same sense that a business is customer-owned when the customers ultimately have the ability to determine what the business does. But customers can be manipulated, bribed, divided, distracted, or simply deprived of meaningful control. The problem with democracy is therefore not that ordinary people have too much power. It is that they have too little effective power compared with the organized interests that surround them. The way this is solved is by excluding these two forces more effectively from power.
Every system has grappled with these two groups. The mentally ill are attracted to politics and become the activists. The corrupt are attracted to politics for wealth reasons. In the past they have created monarchies with insane kings presiding over corrupt royal courts. Then bourgeois democracy was figured out and power nominally transferred to customer-owners, aka "voters." But the influence remains. The goal is to finally purge that influence and put the chuds who just want to chill and grill in charge. Since the chuds have no interest in power they have to be forced to participate. That's how power always works, the people who don't want it are most qualified to have it.
The ordinary person who wants to chill and grill has almost no incentive to spend his life learning the intricacies of government. He has a job, a family, a house, a garden, a truck, or whatever else he wants to spend his time doing. He doesn't want to rule anyone. That is precisely why I think he is more qualified to exercise political power than someone who desperately wants to acquire it. The problem is that he will not voluntarily devote his life to politics. So the system has to bring him to politics with a jury summons.
Human civilization is a farm, or a ranch. Fascism is a system that maximizes the economic value of human livestock. Democracy is customer-owned government. The insane and corrupt are the real problem, have always been the real problem, and purging them from politics is the solution. This can only be accomplished through compulsory attendance by ordinary people at sessions where they review everything the government has done and fire non-aligned politicians relentlessly. A system of natural selection then reinforces a system of election. The purpose of compulsory review is therefore not to make ordinary people into politicians. It is to make politicians accountable to ordinary people. The politician becomes a temporary employee of the customer-owners rather than a member of a permanent managerial class. The ordinary person does not need to understand every detail of government. He only needs the ability to look at what the government has done and decide whether the people responsible should continue doing it.
This also creates a form of political natural selection. Politicians who consistently act in ways that satisfy the people who review their work survive. Politicians who consistently alienate those people are removed. Over enough iterations, the system selects for politicians who are capable of governing while remaining aligned with the people who actually own the government. The election selects who gets the job; the review process determines whether they are allowed to keep it.
One more point. There's little difference between the government owning the means of production and the means of production owning the government. Commies and fascists like to split hairs and say that they are different systems. But when the government acquires ownership of a business, even if that government is democratically elected, it acquires the financial incentives of that business. If the US federal government owns a percentage of Intel it now has an incentive to ensure that Intel is profitable. That means it has an incentive against workers rights in any situation where the two conflict. Those workers are also voters and that means it has an incentive against its own voters. To acquire any business is to acquire the same incentives of fascism. It does not matter who owns who, the combination of the two incentives will always produce a fascist / feudal / state capitalist result. It's all the same, it all results in the same, and that's why both marxist and fascist societies run camps to eliminate "low human capital." Ownership creates incentives, and those incentives do not disappear merely because the owner is called "the government" instead of "a corporation." If the government owns the productive enterprise, the government acquires the interests of the productive enterprise. If the productive enterprise controls the government, the productive enterprise acquires the power of the government. In either direction, the separation between economic power and political power begins to disappear.
This is why I don't think the ownership question by itself solves the problem. Private ownership can corrupt government by purchasing influence, while government ownership can corrupt government by giving the government direct financial interests in the things it regulates. The fundamental problem is the combination of economic and political power. Whoever controls both has an enormous incentive to preserve the system that gives them that control, and incentives dictate outcomes over the long term, not ideologies.
Obviously the goals of a customer-owned government should be at odds with the goal of men who wish to farm the human species. The way to eliminate corrupting financial influence from the government is to have all the large corporations owned by their customers. The way to eliminate activist corruption is through the review democracy process that continually eliminates non-aligned politicians before they even have the chance to rise up the ranks of state government and then federal government. This is ultimately the same principle applied in two different directions. Economic power should belong to the people who use the economy, and political power should belong to the people who live under the government. The customer should own the corporation, and the citizen should own the government.
The purpose is not to create a government that is omniscient or perfectly rational. It is to create a government in which the people who actually have to live with the consequences retain ultimate control over the people who make the decisions. I would rather have an imperfect democracy that continually gives ordinary people the ability to remove their political managers than a supposedly more competent system in which the managers become the permanent owners of the human farm. Consider dear reader that you are—from their perspective—the farm animal. Do you really want that farm to be efficient? They import immigrants because they judge them to be better labor livestock for fruit picking. The self avowed fascist should ask themselves the following question: are you sure you want an efficient user of human capital? When you are the capital being used?
Everything must ultimately be owned by the customer for the citizen to be both free and valued for their dignity. Fascism first destroys your freedom in the name of protecting your race. Then the descendants of those fascists destroy your race because the incentives never changed. Review democracy protects your freedom, freezes the current configuration, and lets you claw your birth rates back up. If this is combined with a customer-owned economy the woke propaganda making your women hate men goes away and hollywood / social media becomes a normal purveyor of entertainment. If customer owned businesses are themselves review democracies then activists cannot hijack them. These two things: customer ownership and review democracy, reinforce each other in every domain. That may mean you spend a few weeks of your life every year sitting in tedious review sessions. It may mean you have to do this across the entire economy with every business you shop at and every level of government. The burden of this might easily take 3 weeks out of your life every year. But you never have to worry about being subverted again, BY ANYONE.
Tuesday, August 11, 2026
Why librarians love the homeless
Monday, August 10, 2026
You've Been Prompted
Wednesday, August 5, 2026
Ought therefore is
- Trans women ought to be women, therefore they are.
- Men and women ought to be the same, therefore they are.
- Fat people ought to be healthy at every size, therefore they are.
- All cultures ought to be morally equivalent, therefore they are.
- Group average abilities and interests ought to be identical across sexes, therefore they are.
- Preferred pronouns ought to match reality, therefore they do.
- Non-binary identities ought to be a coherent third (or more) sex category, therefore they are.
- Beauty standards ought to be fully subjective and inclusive of every body type, therefore they are.
- Crime rate disparities by group ought to reflect only bias or poverty, therefore they do.
- IQ and cognitive distributions ought to be the same across populations, therefore they are.
- Affirmative-action or DEI hires ought to be equally qualified, therefore they are.
- Women in elite combat or strength sports ought to perform identically to men, therefore they do.
- Children who say they are the opposite sex ought to be that sex, therefore they are.
- Historical figures or fictional characters ought to match modern identity checkboxes, therefore they did/do.
- All family structures ought to produce equal outcomes for children, therefore they do.
- “Lived experience” ought to override empirical data, therefore it does.
- Corporate rainbow logos and statements ought to prove genuine inclusion, therefore they do.
- Pay gaps ought to be pure discrimination after controlling for nothing relevant, therefore they are.
- Climate models and catastrophe timelines ought to be precise and settled, therefore they are.
- Violent offenders from favored groups ought to be primarily victims of society, therefore they are.
- Artistic or scientific merit ought to track demographic representation quotas, therefore it does.
- Language itself ought to be reshaped by activist coinages, therefore the new terms accurately describe reality.
- Sexual orientation and gender identity ought to be infinitely fluid and self-defined without trade-offs, therefore they are.
- Traditional sex-based spaces and categories ought to include anyone who claims them, therefore the categories no longer track sex.
- Media portrayals ought to show perfect demographic proportionality and moral equivalence, therefore reality matches the portrayals.
- Disagreement with the above claims ought to be hate or phobia, therefore it is.
Monday, August 3, 2026
Price signals versus parasite signals
The extinction of organic culture
Monday, July 20, 2026
From Cognitive Offloading to an Algorithmic Gun
Saturday, July 4, 2026
Agency is Fake, Causality is Looped, and We're All Meat Robots in a Race Spiral
Belief in unidirectional causality begets racial nationalism.
If people are equal they have an equal capacity to oppress others. To claim that whites are inherently better at oppressing others is to claim that some are superior,( or inferior depending on your perspective) to others. This is a self-refuting argument since on the one hand you postulate the humans are equal while on the other you say that whites are inherently better at oppressing. There is no claim of inherent difference that leads to a conclusion of inherent sameness. Therefore one cannot extract a conclusion that humans are equal if they believe that they are inherently different.
There are two ways of looking at this, and then a third distinct way.
One we will call the clockwise approach while the other we call it the counterclockwise approach. In the clockwise approach, white racism causes black unemployment, black unemployment causes black crime, black crime contributes to white racism.
White racism --> black unemployment --> black crime -- (weak effect) --> white racism
In the counterclockwise approach, black crime causes black unemployment and white racism, white racism weekly contributes to black unemployment.
Black crime --> black unemployment
\---> white racism -- (weak causality) --> black unemployment
Which you view as true would depend on a moral presupposition of who has more agency in the relationship. If whites have agency things go clockwise, if blacks have agency counterclockwise. If causality is bi-directional then people are equal. Bi-directional causality means that causality is going in both directions at the same time, both clockwise and counterclockwise simultaneously. People can only be equal if causality is PERFECTLY bi-directional. Bi-directional causality is the third distinct way. One might say that they can postulate the bi-directional causality is true and then also postulate that causality goes more in One direction than the other but in practice this just collapses into unidirectional causality.
Here are three examples:
Uni-directional form 1: Israel abuses Palestinians, which causes Palestinian resistance, which weakly contributes to Israeli fear.
Uni-directional form 2: Palestinians terrorize Israel, which causes Israel to defend itself, which weakly contributes to Palestinian resistance.
Bi-directional form: both are to blame and causality is going both directions simultaneously.
All assertions of unidirectional causality eventually cause racial nationalism on both sides. The side that is viewed as "victim" must adopt a protective racial nationalism while the side that is viewed as "oppressor" must fear an uprising of the "victim" and develop a jingoistic and aggressive racial nationalism. Choosing to attribute causality to one side or the other is an example of ought therefore is, which is an inversion of the traditional approach where is therefore ought. I am referring here to Hume's Guillotine and the three patterns I have outlined in Feelings Don't Care About Your Facts. Here are the three forms:
1. Is there for ought (traditional arguments) "things have always been a certain way therefore they should always be that way!"
2. Is therefore NOT ought (Hume's Guillotine) "just because things have always been a certain way does not mean they should continue to be that way!"
3. Ought therefore is (modern progressivism) "humans ought to be equal therefore they are! Black crime ought not to be a problem therefore it isn't! Trans women ought to be women therefore they are! Society ought to be able to function without police therefore it can! Democracy in Afghanistan ought to be possible therefore it is! Women ought to be the same as men and therefore they are!" etc. etc.
Viewing one group (blacks or whites) becomes an example of the third form (ought therefore is) unless you can bring proof to substantiate your argument. Blame equates to ought therefore is. When you assert blame you are already playing the third form progressive game. Blame is not the same as causality, so in theory it could be possible to assert the counterclockwise position without blaming blacks. In reality humans are not that sophisticated and it always collapses into a more crass and simplistic outcome. Since reality is simple, and since minds are simple, nuance and nuanced arguments are mostly a waste of time. The simplistic version of a complex idea always prevails in the mass imagination.
The moment you start blaming people you have already accepted a progressive logical structure since you are blaming people for nature, and that involves an argumentative style that starts with "ought" and concludes with "is" or another "ought." This is the trap anyone who wants to speak realistically about race faces. You will always be bated into an argument where you must assert that morality came first, and therefore your viewpoint is subjective, and therefore because it is subjective it is no more valid than the opposite viewpoint, and therefore since the opposite viewpoint is more "humane" it is morally superior.
Then if you say that no one is to blame, but policies should be adopted to stop black crime anyway, you will be lured into a logical trap where since no one is to blame then nothing needs to be done about it. The left wing presumption here is that "is therefore ought" is a logically unacceptable structure of thought.
The trap is demanding that you make a moral assertion about a fact. This is a red herring, and puts you in the position of playing defense on their turf and their terms. There is another approach, which is to say that the human race possesses less self-control, self-awareness, and agency than anyone thinks, that blame does not even make sense because the human species is not really sentient. That nothing is to blame in an organic system. That consciousness is not really real, that people are trapped in their "loops" (to borrow a term from the TV show Westworld), and that there's no agency in an organic system. That THE WILL of humans is largely an illusion, and that there is no true self awareness in a genetic species. In fact one might even assert that natural selection itself limits self-awareness because those who become too self aware cease to breed. Oh one might achieve some modest self-awareness of their own thought process and psychology, perhaps after years of therapy, but self-awareness as a collective species is a non-existent possibility for the vast bulk of people. When I say as a collective species I mean that the species would develop a self-awareness of its own patterns, its own structures. This level of greater self-awareness is not even conceived of by most people, and thus, the species is not capable of it. This is obviously a more depressing conclusion.
Tuesday, June 23, 2026
Children of machine
The next hundred years are going to be defined by declining populations and low birth rates. Just as the past was defined by population growth, the future will be defined by population collapse. Things are going to snap back hard. Will humans finally learn to control the forces that control us? To master our own technology? Probably not.
Whatever happens, three worlds will emerge and inhabit the same Earth: the Luddites, the transhumanists, and the patriarchs. Each will be a response to collapsing birth rates.
The Luddites will take the Amish approach. They will turn against technology and birth control itself. If they also turn against reproductive technology, their approach has a chance of working.
The transhumanists will build artificial womb technology so they can continue to live their hedonistic liberal lifestyle. In the beginning, it may empower them; in the end, it may only empower corporations and governments. Governments already have the power of death. Soon they may also have the power of life.
The patriarchs are the term I give to Catholic traditionalists, the Taliban, the Islamic State, and any other hybrid religious, fanatical, male-dominated order. They will seek to raise birth rates through the oppression of women.
It's all going to be shit, and I'm not sure I even want to be here when it happens. Maybe Skynet will kill us all. Maybe God will have mercy on us. No matter which approach wins, humanity loses.
Brain organoid computation is becoming a reality, and if the economics work in its favor, the most valuable asset a human has might be the gray matter between their ears.
There are two parallel trends happening here. One is the collapse of humanity, and the other is the ascent of artificial intelligence. If the ascent is real, then the collapse becomes kind of irrelevant.
There are two futures: one where AI takes over and another where it does not. Within the category where AI does not take over are the three approaches to dealing with birth-rate collapse. Since reality is messy, something tells me that all four possible futures will exist simultaneously, living together and at war with one another.
Humans are incapable of fighting a force unless it wears a face. If artificial superintelligence exists, then a real face will be put on technology, giving humanity the ability to fight it—to finally control the technological forces we have unleashed that now control us.
That assumes, of course, that we have a chance of winning.
Even if we don't fight the AI, the mere presence of a superintelligence may cause humans to finally treat technology as something worthy of being controlled. There is a possible future where humanity lives side by side with AI and masters the technology that controls us. I mean all the other technology: birth control, screens, the internet, and so on.
Then there are the various horrific alternatives.
Control the forces that control you, or live like rats in the shadow of the machine.
